Results for 'N. A. Ushakov'

958 found
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  1. Ñān̲ak kaḷañciyam.Karuṇaiyān̲anta Ñān̲apūpati - 1999 - Cen̲n̲ai: Vir̲pan̲ai urimal maṭṭum, Pāri Nilaiyam.
     
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  2. Cultures of Natural History.N. Jardine, J. A. Secord & E. C. Spary - 1997 - Journal of the History of Biology 30 (2):306-309.
     
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  3.  7
    Barʹrasī-i imkān-i tafsīr-i dīnī az falsafah-i Aflāṭūn.Jaʻfarī Amānʹābādī & Sayyid Hādī - 2018 - [Tihrān]: Naqd-i Farhang.
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  4.  7
    Việt Nam văn hóa và con người.Đá̆c Hưng Nguyẽ̂n - 2009 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
    History of civilization and human nature of Vietnam.
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  5. Tư tưởng Việt-Nam: tư tưởng bình-dân Việt-Nam.Đăng Thục Nguyễn - 1964 - Saigon: Khai-Trí.
     
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  6.  5
    Novye religioznye kulʹty, dvizhenii︠a︡ i organizat︠s︡ii v Rossii: slovarʹ-spravochnik.N. A. Trofimchuk, F. G. Ovsienko, M. I. Odintsov & R. F. Rossiiskaia Akademiia Gosudarstvennoi Sluzhby Pri Prezidente (eds.) - 1998 - Moskva: Izd-vo RAGS.
  7.  8
    Konfut︠s︡ianskiĭ rat︠s︡ionalizm kak dukhovnyĭ resurs t︠s︡ivilizat︠s︡ionnogo razvitii︠a︡.N. A. Abramova - 2005 - Chita: Chitinskiĭ gos. universitet. Edited by E. A. I︠U︡ĭshina.
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  8. Hunting as a morally suspect activity.P. N. Cohn & A. Linzey - 2009 - In Andrew Linzey (ed.), The link between animal abuse and human violence. Portland, Ore.: Sussex Academic Press. pp. 317--328.
  9.  13
    Insānʹshināsī, maʻrifatʹshināsī.Ārvīn Mihrigān - 2006 - Iṣfahān: Nashr-i Fardā.
  10. Voli︠a︡ k sakralʹnomu.N. A. Khrenov - 2006 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  11.  5
    Filosofsko-antropologicheskie obrazy i smysly li︠u︡bvi v russkoĭ kulʹture i filosofii rubezha XIX--XX vekov: monografii︠a︡.N. A. Kiseleva - 2019 - Belgorod: Ėpit︠s︡entr. Edited by T. I. Lipich.
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  12. Stock deals for the rich and famous.A. Zagorin & N. Traver - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Indianapolis: Hackett Pub. Co.. pp. 142--5.
     
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  13.  20
    Rebelión en la granja: biopolítica, zootecnia y domesticación.Ávila Gaitán & Iván Darío - 2017 - Bogotá D.C., Colombia: Ediciones Desde Abajo.
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  14. A Light unto My Path. Old Testament Studies in Honor of Jacob M. Myers.Howard N. Bream, Ralph D. Heim & Carey A. Moore - 1974
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  15.  8
    Metodologicheskie i sot︠s︡ialʹno-filosofskie voprosy vzaimodeĭstvii︠a︡ nauk.N. A. Makovskiĭ - 2012 - Pi︠a︡tigorsk: V tipografii FGBOU VPO "Pi︠a︡tigorskogo gosudarstvennogo gumanitarno-tekhnologicheskogo universiteta.
    Монография доктора философских наук, профессора, почетного работника высшего профессионального образования РФ Н. А. Маковского посвящена анализу философско-методологических аспектов взаимодействия наук. В ней рассматривается специфика социально-философской концепции.
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  16.  8
    Những khía cạnh triết học trong tín ngưỡng thờ cúng tổ tiên của người Việt ở Đồng bằng Bắc bộ hiện nay.Đăng Sinh Trần - 2002 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
    Philosophical aspects of belief and ancestor worship in Southern Vietnam.
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  17.  61
    A metalinguistic interpretation of counterfactual conditionals.N. A. Blue - 1981 - Journal of Philosophical Logic 10 (2):179 - 200.
  18. Mr̥tyu-avatāra: Svāmīśrī Mr̥tyujayānandajī prabodhita "Mr̥tyupurāṇa" para ādhārita.Bhogībhāī Śāha - 2008 - Amadāvāda: Tīrthakr̥pā Prakāśana.
    On the philosophy of death in Hindu traditions; study based on Mr̥tyupurāṇa of Svāmī Mr̥tyujayānanda.
     
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  19. Hăḍagăsena caritaya.Hēnpiṭagedara Ñānasīha - 1969 - Pātakaḍa: Anura Mudraṇālaya.
     
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  20.  10
    Filosofii͡a Neĭtralʹnosti.A. N. Averʹi͡anov - 2004 - Logos.
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  21. Filosofii︠a︡ i muzyka: uchebnoe posobie.N. A. Gorbachev (ed.) - 1975 - Saratov: Saratovskiĭ gos. pedagog. in-t.
     
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  22. Izbrannye proizvedenii︠a︡ progressivnykh kitaĭskikh mysliteleĭ.Nikolaĭ Gerasimovich Senin & Khinshun I︠A︡n (eds.) - 1961
     
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  23. De jure coreference and transitivity.N. A. Pinillos - unknown
    Following Kit Fine (2007), we can say that the de jure pair represent the referent as the same while the second one does not do so. There are roughly three ways of capturing this difference. One could say that de jure coreference between two expression occurrences happen because (a) the occurrences have identical meanings, (b) they have identical syntactic properties, or (c) they enter into a semantic relation not grounded in identity of meaning or syntax. In what follows, I give (...)
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  24. Triết-lý đối chiếu.Đăng Thục Nguyễn - 1973 - [Saigon]: Nhị-Khê.
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  25.  7
    Les dénominations du monde chez les premiers auteurs chrétiens.A. P. Orbán - 1970 - Nijmegen,: Dekker & Van de Vegt.
  26. Komunizm i estetychnyĭ rozvytok osoby.I. A. Zi︠a︡zi︠u︡n - 1972
     
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  27. A binocular rivalry study of motion perception in the human brain.K. Moutoussis, G. A. Keliris, Z. Kourtzi & N. K. Logothetis - 2005 - Vision Research 45 (17):2231-43.
    The relationship between brain activity and conscious visual experience is central to our understanding of the neural mechanisms underlying perception. Binocular rivalry, where monocular stimuli compete for perceptual dominance, has been previously used to dissociate the constant stimulus from the varying percept. We report here fMRI results from humans experiencing binocular rivalry under a dichoptic stimulation paradigm that consisted of two drifting random dot patterns with different motion coherence. Each pattern had also a different color, which both enhanced rivalry and (...)
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  28.  5
    Logiko-sintaksicheskie mekhanizmy kodirovanii︠a︡ vozmozhnykh kulʹturnykh smyslov v tekste.N. A. Bozhenkova - 2005 - Moskva: Vysshai︠a︡ shkola.
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  29.  22
    Gandhi's Philosophy.The Philosophy of Mahatma Gandhi.N. A. Nikam - 1954 - Review of Metaphysics 7 (4):668 - 678.
    Mahatma Gandhi's philosophy, which he called "an experiment with truth," was not a philosophy in which he merely interpreted or analysed things for himself. It was an experience, or experiment, in which he changed himself and his environment. In the process, Gandhi re-oriented many traditional ideas of Hindu thought and practice. He said: "I do not claim to have originated any new principle. I have simply tried in my own way to apply eternal truths to our daily life and problem." (...)
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  30. Semantikyan pʻilisopʻayutʻyan kʻnnakan verlutsutʻyuně.G. A. Bruti︠a︡n - 1962
     
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  31.  7
    Ludwig Wittgenstein on education.N. Burbules, C. Nicholas & M. A. Peters - unknown
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  32.  11
    Facing the Ethical Challenges: Consumer Involvement in COVID-19 Pandemic Research.N. Straiton, A. McKenzie, J. Bowden, A. Nichol, R. Murphy, T. Snelling, J. Zalcberg, J. Clements, J. Stubbs, A. Economides, D. Kent, J. Ansell & T. Symons - 2020 - Journal of Bioethical Inquiry 17 (4):743-748.
    Consumer involvement in clinical research is an essential component of a comprehensive response during emergent health challenges. During the COVID-19 pandemic, the moderation of research policies and regulation to facilitate research may raise ethical issues. Meaningful, diverse consumer involvement can help to identify practical approaches to prioritize, design, and conduct rapidly developed clinical research amid current events. Consumer involvement might also elucidate the acceptability of flexible ethics review approaches that aim to protect participants whilst being sensitive to the challenging context (...)
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  33.  12
    Unamuno: el poeta del pensamiento.Ángeles Cerón, Francisco de Jesús, Luis Álvarez Castro, Ángeles de León, José Miguel, Durán Ugalde, Carla María, Nazzareno Fioraso, Gemma Gordo Piñar, Hernández Moreno, Jesús Carlos, Claudio Maíz, Moreno Romo, Juan Carlos, Orejudo Pedrosa, Riccardo Pace, Carrillo Juárez & Carmen Dolores (eds.) - 2018 - Querétaro (México): Universidad Autónoma de Querétaro.
    If Unamuno had been able to choose how to be remembered, he would have wanted him to be a poet. This book wants to do justice to that happy possibility. But above all because Unamuno was a poet in the highest sense: he was while writing the same essay as a novel, or theater, letter or verse, and he was also a poet when he passionately lived all the facets of his intense existence. His intellectual work was poetic and his (...)
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  34. A Survey of ethics consultants.J. C. Fletcher, N. Quist & A. R. Jonsen - 1989 - In John C. Fletcher, Norman Quist & Albert R. Jonsen (eds.), Ethics consultation in health care. Ann Arbor, Mich.: Health Administration Press.
     
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  35. Increases in post-emergence damping-ofe of agrostis castellana and po a pratensis following treatment with benomyl.N. A. Baldwin - 1988 - Emergence: Complexity and Organization 1988 (1988).
     
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  36. Naẓarīyat al-dharrah bayna al-fikr al-Gharbī wa-al-fikr al-Islāmī wa-taṭbīqātuhā al-ʻaqadīyah.ʻAzzah Ramaḍān ʻĀbidah - 2023 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt. Edited by Sayf al-Naṣr & ʻAbd al-ʻAzīz.
     
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  37. Iḍāʼāt fī al-taḥrīr al-ʻaqadī.Sulṭān ibn ʻAbd al-Raḥmān ʻUmayrī - 2014 - [Cairo]: Markaz Tafakkur lil-Buḥūth wa-al-Dirāsāt.
     
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  38. Moving forward on reverse discrimination.N. Kubasek & A. M. Giampetro - forthcoming - Business Ethics.
     
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  39. Filosofskai︠a︡ ėstetika Vladimira Solovʹeva.N. A. Kormin - 2001 - Moskva: In-t filosofii RAN.
    ch. 1. Svi︠a︡tai︠a︡ garmonii︠a︡-- ch. 2. Ontologicheskie predposylki.
     
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  40. Une monnaie d'argent de l'empereur Alexandre.A. N. Muchmov - 1931 - Byzantion 6:99-100.
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  41. Atvaita ñān̲amirtam.Irāmmacāmi N̄ānatēcikar - 1966
     
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  42. Quale tempo si può dire.N. A. N. A. - 1993 - Giornale Critico Della Filosofia Italiana 13:354.
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  43. Vvedenie v teorii︠u︡ garmonii.A. N. Deev - 2001 - Novosibirsk: A.N. Deev.
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  44.  5
    Contra la realidad: estudios de lenguas y de cosas.Agustín García Calvo - 2002 - Zamora: Lucina.
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  45. Mysli Lenina o religii.Emelʹi︠a︡n I︠A︡roslavskiĭ - 1924 - Moskva: Glavpolitprosvet.
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  46. Voprosy realizma v ėstetike Marksa i Ėngelʹsa.A. N. Iezuitov - 1963 - Leningrad,: Iskusstvo.
     
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  47. Uḷḷoḷi.TiruVi Kaliyāṇacuntaran̲ār - 1969
     
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  48. Filosofskie pisʹma iz Art︠s︡akha.Murad Petrosi︠a︡n - 2000 - Erevan: [S.N.].
     
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  49. Vētānta pāskaran̲.Karuṇaiyān̲anta Ñān̲apūpati - 1999 - Cen̲n̲ai: Vir̲pan̲ai urimai maṭṭum, Pāri Nilaiyam.
     
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  50. Virtualʹnoe ubiĭstvo.N. A. Nosov - 1999 - Moskva: Institut cheloveka RAN, Laboratorii︠a︡ virtualistiki.
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